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Tuesday, 24 July 2012 17:48

Missonary Failure

Written by  James Hargrave
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St Methodius St Methodius St Nicholas Juneau

How can we measure missionary success?

On our honeymoon, Daphne and I were able to visit St Nicholas Orthodox Church in Juneau, Alaska. This century-old church was established when the Tlingit community of the area was baptized into Orthodox Christianity more than a century ago. At the time, American government policy was that Native Alaskans should learn English and do everything in English--including Christian worship.

The Orthodox Church, following millenia of tradition, insisted on worshiping in the local Tlingit language. As a mark of the community's commitment to using indigenous language, the deacon's doors at St Nicholas were given icons of Saints Cyril and Methodius.

St CyrilYou probably know of Saints Cyril and Methodius as "Equal to the Apostles," and "Enlighteners of the Slavic peoples." Sent as missionaries to the Slavic lands, they created the first Slavic alphabet and translated Scripture and liturgical texts into Slavonic. They are honored especially by Orthodox Christians all across Eastern Europe.

But in the ninth century, we wouldn't have called this missionary work a success. When Cyril and Methodius died, most Slavic peoples were still pagan. And in Moravia, where many had become Christians, their Church was outlawed and persecuted. Nearly all of the 200 ethnic Slavic clergy were imprisoned, enslaved, or exiled. Christians of the area were prohibited from worshiping in any language but Latin, and the volumes of Slavonic-language Scriptures and liturgical texts went unused and ignored. It seemed to have been an obvious failure.

How should we measure missionary success? If within a generation of their death, the missionaries' Church is destroyed and their work forgotten, it seems like a failure. Was it worth anything? If our metric for success in missions is about numbers, then Cyril and Methodius' lives were surely a waste. Even to this day, the Orthodox Church in Moravia is a small minority.

But their work did help lead one woman to Christ, nearly a century later. That woman, Princess Olga of Kiev, was a model of the Christian faith for her son Svyatoslav and her grandson Vladimir. Her example eventually won Vladimir over. And when he became a Christian, Prince Vladimir brought the Orthodox faith en masse to his empire--a Slavic empire, known as Rus.

Now, suddenly, there was a great need for a written Slavonic language. The new Russian Orthodox Church needed Scripture in its own language, as well as liturgical texts. And the texts were there, thanks to the apparently fruitless work of Cyril and Methodius. These saints' example has been an inspiration to missionaries ever since, even up to the consecration of St Nicholas Orthodox Church in Juneau in the early twentieth century.

Of course missionaries need to pay some attention to results. One method or approach might seem fruitless because it is indeed wrong-headed. But it is equally important that we refrain from measuring success by immediate results. We should not expect to see our labor bear much fruit in our own lifetime. If the 'results' don't begin showing until a century or more later, that is a pretty normal timing.

Please remember missionary work in your prayers. Please remember- and join in- the local missionary efforts of your own parish. Please also pray for missionary churches across the globe, and for those who labor with them. Pray that missionaries would stay faithful to God's call, especially when their efforts appear hopeless.

Read 957 times Last modified on Wednesday, 25 July 2012 23:14
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  • James Hargrave
  • OCMC
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  • St Nicholas Orthodox Church
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James Hargrave

James Hargrave

James Hargrave and his wife Daphne are long-term missionaries with the Orthodox Christian Mission Center (OCMC) serving in the Holy Archdiocese of Mwanza in northwest Tanzania, East Africa. James works for His Eminence, Metropolitan Jeronymos of Mwanza to support youth activities, aid English-language communication, and facilitate short-term Teams from North America and from Finland.

James' love for East Africa dates from his early childhood as the son of missionary parents in Kenya.  He first learned of the Orthodox Christian faith through the witness of Ethiopian refugees, and it was on a return visit to Kenya as an adult that his own commitment to Christ and to the Orthodox Church was established.  His dedication to Christian ministry began developing in 2004 as he did social work in inner-city Los Angeles.  James' faith was further shaped in graduate school by the Orthodox Christian Fellowship at the University of Florida and by his parish priest of blessed memory who was himself a cross-cultural missionary from Greece to America. He and Daphne were married in May 2012.

James was born in Gainesville, Florida and is a fifth-generation Florida Gator. He and his Canadian wife look forward to further complicating their international family with their firstborn child due to be born in Uganda in March 2013.  You can see the Hargraves' OCMC profile here and read their missionary updates here.

 

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1 comment

  • Comment Link Tuesday, 31 July 2012 10:25 posted by andrew George Stickland

    Good article James

    Brother Andrew Cornwall

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