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Monday, 21 January 2013 12:21

Government and our most Orthodox duty

Written by  Ernesto M. Obregon
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As I am typing this, I am watching the inauguration of Barack Obama as President of the United States of America for a second term. Yes, I know that the legal inauguration was yesterday, due to the requirements of the law, and that this is “merely” a reenactment. Yet, it becomes obvious that the people who are watching and participating in the inauguration do not see it merely as a reenactment.

As I watched, I found myself thinking about our responsibility as an Orthodox people who are also citizens of the United States of America. This was a rancorous election, with many extreme claims being made. As a result, many Orthodox have debated about what our role is. Are we to participate strongly in politics? Is the Church to publicly take stands? Should our hierarchs speak out more strongly and unitedly?

I do not have the answer to those questions. But, I am convinced that the Holy Spirit will guide the Church to correctly take up its appropriate role in the United States of America. But, from Holy Scripture and the Divine Liturgy I have one certain answer as to a duty that the Church has, one that has been clear since the beginning of the Church, and a duty that applies to each and every one of us. Saint Paul the Apostle tells us:

I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people—for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Savior, who wants all people to be saved and to come to a knowledge of the truth. … Therefore I want the men everywhere to pray, lifting up holy hands without anger or disputing.

In fulfillment of that, we find the following petition in various of our Litanies:

"For the President of the United States, all civil authorities, and our armed forces everywhere, let us pray to the Lord.

So, let us commit ourselves today, not to a particular person, or to a particular party, or even to a particular political philosophy or type of government. Let us commit ourselves to pray, “without anger or disputing … for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness.” That is our most Orthodox duty on this day, and all future days.

And, let us not forget the request we offer to God as a response to that petition.

"Lord, have mercy!

Let that be our unending prayer as we contemplate our government.

 

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  • inauguration
  • Barack Obama
  • Orthodoxy and government
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Ernesto M. Obregon

Ernesto M. Obregon

I am a Cuban. My sister and I arrived in the United States of America in 1961. I was nine years old at the time and my sister was five. Yes, alone, our mother, a widow, put us on the plane in La Habana, and we were taken to an orphanage upon our arrival in Miami. No, I never lived in Miami for longer than about six months. Yes, our mother and us were re-united. She escaped from Cuba by boat about four or five months after we arrived in the USA. We were re-united and were sent by the Catholic Welfare folk to Ohio, where they had found my mother a job and us a foster home while she learned English and got situated. So, I grew up in Ohio, had a paper route, learned to build snowmen, and moved from place to place as out mother got better jobs. Eventually she met a good man and re-married and we settled into his house in Mansfield, Ohio. I was a 15 year old teenager.

Needless to say, none of this was necessarily guaranteed to keep me strong in the faith, although my mother tried. I rebelled during my teenage years and left Roman Catholicism for some vague hippie philosophies and a lot of rebellion. By 1970 I had been expelled from college after my first year, a year in which I was very confused and quite directionless. When I returned to Mansfield in defeat, I was approached by a friend who had become a “Jesus Person.” He took me to this “farm” that was filled with about four middle-aged adults and lots of early 20′s Jesus People. One of those adults was a Southern Baptist pastor, a former Campus Crusade staffer, and uncomfortable supervisor of hippy Jesus People, and is now the Very Rev. Gordon Walker, an Archpriest of the Antiochian Orthodox Archdiocese. His story, along with others whom I know, is chronicled in the book, “Becoming Orthodox” by the Very Rev. Peter Gillquist.

My journey was different. I eventually ended up as an Anglican priest, and a missionary. My wife and I served in both Bolivia and Perú, and our three intelligent and very perspicacious daughters spent a decade of their formative years in South America. I ended up as The Archdeacon of Arequipa of the Anglican Church of Perú, which is part of the Anglican Province of the Southern Cone, which is part of the Anglican Communion. We returned to the USA when our children began to attend college and I took a parish in one of the dioceses of The Episcopal Church. Within less than four years we realized that this was not a Church in which I could doctrinally live.

It was at this point that Fr. Gordon Walker came actively back into my life and told me that it was time that I came into Orthodoxy. He was right, and I have been Orthodox ever since. I was ordained in the Antiochian Orthodox jurisdiction, but am currently serving as an attached priest at a Greek Orthodox Church. God has blessed. We have wonderful grandchildren. And we are truly blessed.

Website: Orthodox Priest

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1 comment

  • Comment Link Monday, 21 January 2013 17:46 posted by Michael Plum

    I read this after reading a post on the inaguration by an evangelical, that troubled me and i searched for answers and as always the holy Orthodox Church provides an answer i can intellecutally accept and gives true guidance. Thank you Father.

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